Pakhtun Spring



Photo Source: Arab News

By Naveed Qazi | Editor, Globe Up Front

It has been a while since Pakhtuns have been lamenting about discriminatory policies by Punjabi dominated politicians in Pakistan.

It seems a kind of grassroots movement has been emerging because Punjabi dominated Pakistani politics is accusing the community at large to be terrorist sympathisers. But in reality, the Pakhtuns are fed up with the war and want a better world for themselves.

The area is known as ‘Illaqa e Ghair’ or ‘no man’s land’ in English. Believing Pakistani ISI as a troublemaker in the region, Pashtuns think that their leaders are willing to keep the political chaos relentless in Afghanistan, just because they could keep the American dollars flowing into the country.

‘Free Karachi Campaign’ spokesperson Nadeem Nusrat believes that Pakistani government is mobilising Taliban as counterinsurgents (renegades) to subdue the aspirations in the region.

But at the same time, many Taliban militias have been killed and the events have internally displaced thousands of Pakhtuns to major cities in Pakistan. These displaced Pakhtuns mostly come from remote villages in the tribal belt.

Since February 2018, the reasons of protests are clear, as much as they can be. Locals are having resentment against the repressive system, freedom of speech and widespread corruption.

There had been a ten-day sit-in protest against seeded landmines that often kill civilians and children, removal of security checkpoints and a plea to release several individuals from detention by the security agencies.

The so-called ‘Pakhtun Spring’ had started in 2015, when a human rights activist named Manzoor Pashteen, a man claiming to have seen all the cruel realities of war, along with 25 comrades from the tribal areas, launched protests against planted landmines in their region.

When Arab Spring started, Pashteen founded the Mehsud Tahafuz Movement in 2013 to secure rights of the tribesmen. His party had been formulating to make a list of enforced disappearances.

The displacement has also resulted in a blessing in disguise for the Paktun who now have greater access to healthcare, education, jobs and other amenities.

However, the influence of al-Qaeda and Pakistani Taliban in FATA areas piqued the Pakhtuns to the point of a sustained political change through activism. They want an end to the political disorder.

Under Frontier Crimes Regulation (FCR), an agency that comes under the federal government and traces its origin to the colonial times, they can arrest many number of people in the family and a clan, along with an alleged convict, committing a social crime.

Swat region, in recent times, has seen Islamic puritanism at its absolute worst, when a hardline Taliban preacher, Mullah Fazlullah, raised his army and started giving sermons on the radio. He beat his fellow associates ruthlessly and beheaded them and challenged the Pakistani federal government at the same time.

When on February 18 Swat civilians organised a rally in Islamabad, a media blackout happened. The police filed cases of sedition and accused them of terrorism, although the rally had been peaceful.

The Urdu media, specifically, has been very biased against the Pakhtun population. They are ridiculed in local soap operas, humour based shows and morning shows. The stigmatisation is a routine occurrence on Pakistani TV channels and newspapers. Pashtuns feel that they are strangers in their own country.

Some days later, another protest happened in a place known as Bajaur, where the Pakistani military had conducted many operations against the Taliban, since 2007 onwards. The Pakistani media did not cover this event and censored it.

According to Dawn oped writer, Ghulam Qadir Khan, Britishers in their past feared two things – the Russian invasion and the second was Paktun rebellion. The Britishers always had a cold relation with the tribals, in one way or the other. They stereotyped them as savages and illiterates. Thousands of Paktuns are still under surveillance and get killed in fake encounters.

According to a PTM member, out of 4000 missing Paktuns, only 239 had been recovered.

A tribal elder Malik Sher Aziz recently commented: ‘ the UN and the US-led international community should work together to bring an end to Pakhtun genocide, end the ongoing human rights violations, enforced disappearances, landmines plotting and toy bombs planted by Pakistan’s security forces in Waziristan.’

Pashtun labourers, traders, students and professionals face harassment in a mundane manner. There have been attempts to Arabise them, as many Pakhtun symbols have been attacked including jirgas, dance music rituals and shrines of saints revered by Pakhtuns. They claim to have lost their houses, grazing lands that they owned and the cattle.

Mohsin Dawar, chairman of National Youth Organisation and a senior leader of Pakhtun Tahafuz Movement has been of an opinion lately that there is a certain racial profiling going on across Pakistan at the present moment in time.

In places such as Okara, family members search for their missing ones. Most of the farmers earn a living by growing wheat in winters and corn in summers.

At this point in time, many tribal elders known as ‘Malaks’ have been succeeding their power to the youth, who are tech-savvy, aware and active on the social media.







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